<TITLE>06. Par 21-24</TITLE>L-21 If you notice that this great beginning, you take... Someone has asked the question, "Who is this great Jehovah? Where did He begin at?" He had no beginning. He was forever God. And He is... Now, the word "forever" just means a space of time, but "eternity" means "forever." But forever, the word "forever," in the Hebrew means "space, 'lotted time" for it is in plural, forever and forever. See? That means two forevers. See? But in eternity is one complete. Eternity is a--a circle that has no end. It never had a beginning and it never will have an end.
And how that in the world, we know that there is a real true spirit of love. There is a real true spirit of loyalty. There is a real true spirit of honesty. How many knows that? We know it. We see it. Well, that is God, the--the very Fountain.

L-22 Let's close our eyes to our imaginations for a few moments and go way back into the--'fore there was anything. The great fountain of all eternity was that spirit of love, joy, that spirit of honesty, that spirit of trueness in this perfection. And then out of the existence of the Father went the Logos which was the Son, which was the theophany, which was the body of the great Jehovah God went forth in a celestial Body. That's the Logos. The Word spoke out of them great Fountains of Life and went forth. And there was the theophany, which was God made into Word.

L-23 Then that theophany was made flesh in the Person Christ Jesus. And then all the fullness of the Trinity dwelt in Him, both Father, Son, and Holy Spirit, all in that. And that's the very way we go, plumb back to the original beginning of God. There we are borned again not of flesh, borned again not of blood, but borned again by the Spirit. And in that eternal Spirit of love and honesty comes down to make Its place in us.
And then when we die from this life, we go into the body which... If this earthly tabernacle is dissolved, we have a theophany to go into, a body celestial.
Then at the coming of the Lord Jesus, this body is picked from the earth again and made in a glorified state to live in His Presence forever. Then all the perversion, all the things that was in--in the perversion all goes out of existence. Flesh goes to its punishment. Hell opens up her mouth and swallows in all the evil and the perversion. And God and His beloved Church, His Bride, takes their stand for the eternities to roll on. That's the great hope of the Christian Church.

L-24 And David screamed out, "O Thy lovekindness is better to me than life." Now, life, everyone wants to think of life. And life... The word "life" has had a perverted aspect to it, because that even life itself has a perverted aspect. And many times people want to refer to life as having a big time, drinking, riling, and going out. They say, "This is life." How mistaken they are. That's death. See? It's not life. It's death.
A few weeks ago, over in a great, famous hotel in--in Canada where they'd put me up, I went up to my room after my service. And there was young ladies, perhaps in their late teens, eighteen, nineteen, maybe up to twenty-three somewhere, three or four of them running up and down the floor with just their underneath garments on, and with bottles in their hands, running from one room to the other, lovely looking young women.


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